Great Lent 2024

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Scripture Readings

Exodus 9:13–35

The Seventh Plague: Thunder and Hail

Then the Lord said to Moses, ‘Rise up early in the morning and present yourself before Pharaoh, and say to him, “Thus says the Lord, the God of the Hebrews: Let my people go, so that they may worship me. For this time I will send all my plagues upon you yourself, and upon your officials, and upon your people, so that you may know that there is no one like me in all the earth. For by now I could have stretched out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. But this is why I have let you live: to show you my power, and to make my name resound through all the earth. You are still exalting yourself against my people, and will not let them go. Tomorrow at this time I will cause the heaviest hail to fall that has ever fallen in Egypt from the day it was founded until now. Send, therefore, and have your livestock and everything that you have in the open field brought to a secure place; every human or animal that is in the open field and is not brought under shelter will die when the hail comes down upon them.”’ Those officials of Pharaoh who feared the word of the Lord hurried their slaves and livestock off to a secure place. Those who did not regard the word of the Lord left their slaves and livestock in the open field.

The Lord said to Moses, ‘Stretch out your hand towards heaven so that hail may fall on the whole land of Egypt, on humans and animals and all the plants of the field in the land of Egypt.’ Then Moses stretched out his staff towards heaven, and the Lord sent thunder and hail, and fire came down on the earth. And the Lord rained hail on the land of Egypt; there was hail with fire flashing continually in the midst of it, such heavy hail as had never fallen in all the land of Egypt since it became a nation. The hail struck down everything that was in the open field throughout all the land of Egypt, both human and animal; the hail also struck down all the plants of the field, and shattered every tree in the field. Only in the land of Goshen, where the Israelites were, there was no hail.

Then Pharaoh summoned Moses and Aaron, and said to them, ‘This time I have sinned; the Lord is in the right, and I and my people are in the wrong. Pray to the Lord! Enough of God’s thunder and hail! I will let you go; you need stay no longer.’ Moses said to him, ‘As soon as I have gone out of the city, I will stretch out my hands to the Lord; the thunder will cease, and there will be no more hail, so that you may know that the earth is the Lord’s. But as for you and your officials, I know that you do not yet fear the Lord God.’ (Now the flax and the barley were ruined, for the barley was in the ear and the flax was in bud. But the wheat and the spelt were not ruined, for they are late in coming up.) So Moses left Pharaoh, went out of the city, and stretched out his hands to the Lord; then the thunder and the hail ceased, and the rain no longer poured down on the earth. But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned once more and hardened his heart, he and his officials. So the heart of Pharaoh was hardened, and he would not let the Israelites go, just as the Lord had spoken through Moses.

Psalm 22

Plea for Deliverance from Suffering and Hostility

To the leader: according to The Deer of the Dawn. A Psalm of David.

My God, my God, why have you forsaken me?
 Why are you so far from helping me, from the words of my groaning?
O my God, I cry by day, but you do not answer;
 and by night, but find no rest.

Yet you are holy,
 enthroned on the praises of Israel.
In you our ancestors trusted;
 they trusted, and you delivered them.
To you they cried, and were saved;
 in you they trusted, and were not put to shame.

But I am a worm, and not human;
 scorned by others, and despised by the people.
All who see me mock at me;
 they make mouths at me, they shake their heads;
‘Commit your cause to the Lord; let him deliver—
 let him rescue the one in whom he delights!’

Yet it was you who took me from the womb;
 you kept me safe on my mother’s breast.
On you I was cast from my birth,
 and since my mother bore me you have been my God.
Do not be far from me,
 for trouble is near
 and there is no one to help.

Many bulls encircle me,
 strong bulls of Bashan surround me;
they open wide their mouths at me,
 like a ravening and roaring lion.

I am poured out like water,
 and all my bones are out of joint;
my heart is like wax;
 it is melted within my breast;
my mouth is dried up like a potsherd,
 and my tongue sticks to my jaws;
 you lay me in the dust of death.

For dogs are all around me;
 a company of evildoers encircles me.
My hands and feet have shrivelled;
I can count all my bones.
They stare and gloat over me;
they divide my clothes among themselves,
 and for my clothing they cast lots.

But you, O Lord, do not be far away!
 O my help, come quickly to my aid!
Deliver my soul from the sword,
 my life from the power of the dog!
 Save me from the mouth of the lion!

From the horns of the wild oxen you have rescued me.
I will tell of your name to my brothers and sisters;
 in the midst of the congregation I will praise you:
You who fear the Lord, praise him!
 All you offspring of Jacob, glorify him;
 stand in awe of him, all you offspring of Israel!
For he did not despise or abhor
 the affliction of the afflicted;
he did not hide his face from me,
 but heard when I cried to him.

From you comes my praise in the great congregation;
 my vows I will pay before those who fear him.
The poor shall eat and be satisfied;
 those who seek him shall praise the Lord.
 May your hearts live for ever!

All the ends of the earth shall remember
 and turn to the Lord;
and all the families of the nations
 shall worship before him.
For dominion belongs to the Lord,
 and he rules over the nations.

To him, indeed, shall all who sleep in the earth bow down;
 before him shall bow all who go down to the dust,
 and I shall live for him.
Posterity will serve him;
 future generations will be told about the Lord,
and proclaim his deliverance to a people yet unborn,
 saying that he has done it.

II Corinthians 4:1–12

Treasure in Clay Jars

Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart. We have renounced the shameful things that one hides; we refuse to practise cunning or to falsify God’s word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness’, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you.

St. Mark 10:32–45

A Third Time Jesus Foretells His Death and Resurrection

They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the twelve aside again and began to tell them what was to happen to him, saying, ‘See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the Gentiles; they will mock him, and spit upon him, and flog him, and kill him; and after three days he will rise again.’

The Request of James and John

James and John, the sons of Zebedee, came forward to him and said to him, ‘Teacher, we want you to do for us whatever we ask of you.’ And he said to them, ‘What is it you want me to do for you?’ And they said to him, ‘Grant us to sit, one at your right hand and one at your left, in your glory.’ But Jesus said to them, ‘You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?’ They replied, ‘We are able.’ Then Jesus said to them, ‘The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.’

When the ten heard this, they began to be angry with James and John. So Jesus called them and said to them, ‘You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.’

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