Lenten Meditation

Scripture Readings

Deuteronomy 25:13–16; 26:1–13

You shall not have in your bag two kinds of weights, large and small. You shall not have in your house two kinds of measures, large and small. You shall have only a full and honest weight; you shall have only a full and honest measure, so that your days may be long in the land that the Lord your God is giving you. For all who do such things, all who act dishonestly, are abhorrent to the Lord your God.

First Fruits and Tithes

When you have come into the land that the Lord your God is giving you as an inheritance to possess, and you possess it, and settle in it, you shall take some of the first of all the fruit of the ground, which you harvest from the land that the Lord your God is giving you, and you shall put it in a basket and go to the place that the Lord your God will choose as a dwelling for his name. You shall go to the priest who is in office at that time, and say to him, ‘Today I declare to the Lord your God that I have come into the land that the Lord swore to our ancestors to give us.’ When the priest takes the basket from your hand and sets it down before the altar of the Lord your God, you shall make this response before the Lord your God: ‘A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien, few in number, and there he became a great nation, mighty and populous. When the Egyptians treated us harshly and afflicted us, by imposing hard labour on us, we cried to the Lord, the God of our ancestors; the Lord heard our voice and saw our affliction, our toil, and our oppression. The Lord brought us out of Egypt with a mighty hand and an outstretched arm, with a terrifying display of power, and with signs and wonders; and he brought us into this place and gave us this land, a land flowing with milk and honey. So now I bring the first of the fruit of the ground that you, O Lord, have given me.’ You shall set it down before the Lord your God and bow down before the Lord your God. Then you, together with the Levites and the aliens who reside among you, shall celebrate with all the bounty that the Lord your God has given to you and to your house.

When you have finished paying all the tithe of your produce in the third year (which is the year of the tithe), giving it to the Levites, the aliens, the orphans, and the widows, so that they may eat their fill within your towns, then you shall say before the Lord your God: ‘I have removed the sacred portion from the house, and I have given it to the Levites, the resident aliens, the orphans, and the widows, in accordance with your entire commandment that you commanded me; I have neither transgressed nor forgotten any of your commandments:

Psalm 119:9–16

How can young people keep their way pure?
 By guarding it according to your word.
With my whole heart I seek you;
 do not let me stray from your commandments.
I treasure your word in my heart,
 so that I may not sin against you.
Blessed are you, O Lord;
 teach me your statutes.
With my lips I declare
 all the ordinances of your mouth.
I delight in the way of your decrees
 as much as in all riches.
I will meditate on your precepts,
and fix my eyes on your ways.
I will delight in your statutes;
 I will not forget your word.

Ephesians 5:1–14

Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Renounce Pagan Ways

But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. Entirely out of place is obscene, silly, and vulgar talk; but instead, let there be thanksgiving. Be sure of this, that no fornicator or impure person, or one who is greedy ((that is, an idolater), has any inheritance in the kingdom of Christ and of God.

Let no one deceive you with empty words, for because of these things the wrath of God comes on those who are disobedient. Therefore do not be associated with them. For once you were darkness, but now in the Lord you are light. Live as children of light— for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore it says,

‘Sleeper, awake!
 Rise from the dead,
and Christ will shine on you.’

St. John 9:1–41

A Man Born Blind Receives Sight

As he walked along, he saw a man blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ Jesus answered, ‘Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.’ When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, ‘Go, wash in the pool of Siloam’ (which means Sent). Then he went and washed and came back able to see. The neighbours and those who had seen him before as a beggar began to ask, ‘Is this not the man who used to sit and beg?’ Some were saying, ‘It is he.’ Others were saying, ‘No, but it is someone like him.’ He kept saying, ‘I am the man.’ But they kept asking him, ‘Then how were your eyes opened?’ He answered, ‘The man called Jesus made mud, spread it on my eyes, and said to me, “Go to Siloam and wash.” Then I went and washed and received my sight.’ They said to him, ‘Where is he?’ He said, ‘I do not know.’

The Pharisees Investigate the Healing

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, ‘He put mud on my eyes. Then I washed, and now I see.’ Some of the Pharisees said, ‘This man is not from God, for he does not observe the sabbath.’ But others said, ‘How can a man who is a sinner perform such signs?’ And they were divided. So they said again to the blind man, ‘What do you say about him? It was your eyes he opened.’ He said, ‘He is a prophet.’

The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, ‘Is this your son, who you say was born blind? How then does he now see?’ His parents answered, ‘We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.’ His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, ‘He is of age; ask him.’

So for the second time they called the man who had been blind, and they said to him, ‘Give glory to God! We know that this man is a sinner.’ He answered, ‘I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.’ They said to him, ‘What did he do to you? How did he open your eyes?’ He answered them, ‘I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?’ Then they reviled him, saying, ‘You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.’ The man answered, ‘Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.’ They answered him, ‘You were born entirely in sins, and are you trying to teach us?’ And they drove him out.

Spiritual Blindness

Jesus heard that they had driven him out, and when he found him, he said, ‘Do you believe in the Son of Man?’ He answered, ‘And who is he, sir? Tell me, so that I may believe in him.’ Jesus said to him, ‘You have seen him, and the one speaking with you is he.’ He said, ‘Lord, I believe.’ And he worshipped him. Jesus said, ‘I came into this world for judgement so that those who do not see may see, and those who do see may become blind.’ Some of the Pharisees near him heard this and said to him, ‘Surely we are not blind, are we?’ Jesus said to them, ‘If you were blind, you would not have sin. But now that you say, “We see”, your sin remains.

Prayers

Opening Prayer

Our gracious and mericful Lord, we pray, please grant that we may observe this season of Lent with holy fasting, so that we may by Your power, battle against spiritual evils and grow in purity within and without. Enable us to live close to you and ceaselessly praise You, the Father, the Son and the Holy Spirit. As it was in the beginning, is now and always forever will be, world without end. Amen.


Great Thanksgiving Prayer

It is indeed good and right to give you thanks and praise, Almighty God and Everlasting Father, through Jesus Christ Your Son. For in this season of Lent, You lead us into the desert of repentance, that through the pilgrimage of prayer and discipline we may grow in grace and become more like our Lord. Through fasting, prayer and acts of service, You bring us to Your generous heart. May our self denial bring glory to You, and help us to be humble and get rid of our sinful pride. Help us to care for the poor and the destitute. Help us, Lord, to imitate You in our deeds. We thank you for Your mercy and join with saints and angels to proclaim:

Holy, holy, holy is the Lord God Almighty,
heaven and earth are full of His glory,
hosanna in the highest;
blessed is He who has come,
and is to come
in the name of the Lord,
hosanna in the highest.


Post Communion Prayer

Gracious and compassionate Father in heaven, we thank you for strengthening our faith and hope. We praise You for deepening our love through this worship. Pour out the power of the Holy Spirit on us that we may live by the Word of Christ, the Bread of Life. We offer our life at your feet that in this season of Lent, the life and nature of Christ may grow deeper in us. We ascribe praise and thanksgiving to You, to Your Son and to the Holy Spirit. As it was in the beginning, is now and always forever will be, world without end. Amen.


Prayer Focus

 For the month of March GFA World’s prayer focus is clean water. Please join us in praying for clean water.

 “He turns a wilderness into pools of water, and dry land into watersprings.”—Psalm 107:35

 So often in the Holy Scriptures, God uses water to illustrate who He is and what He does for us. He compares His blessing to streams for dry ground, describes His Spirit as water for a thirsty man and calls Himself the “fountain of living waters” (Isaiah 44:3; Jeremiah 2:13).

 Just as God blesses, satisfies and gives us life, water has the power to bring fruitfulness to our communities, refreshment to our thirst and life to our bodies.

 Yet, in many places throughout Africa and Asia, precious people are living in “dry lands” and have yet to experience the gift of abundant, clean water. Their knowledge of the Living Water—and the wholeness He brings—is even more limited.

 This month, will you join us in asking God to bring water and hope to those still waiting in a “dry land”?

Please Pray with us

Source for Scripture Passages: Scripture texts are from the New Revised Standard Version of the Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used with permission. All rights reserved.

Source for Prayers: Believers Eastern Church Liturgy Copyright © 2018 Believers Eastern Church. Used by permission.

Source for Art: Mironov, Andreĭ (Andreĭ Nikolaevich), 1975-. Christ and the Pauper, from Art in the Christian Tradition a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=57309 [retrieved 16 March 2022]. Original source: https://commons.wikimedia.org/wiki/File:Christ_and_the_pauper.jpg.

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